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I used to look at veiled
women as quiet, oppressed creatures -- until I was captured by the Taliban.
In September 2001, just 15 days after the terrorist attacks on the United States,
I snuck into Afghanistan, clad in a head-to-toe blue burqa, intending to
write a newspaper account of life under the repressive regime. Instead, I
was discovered, arrested and detained for 10 days. I spat and swore at my
captors; they called me a "bad" woman but let me go after I promised
to read the Qur'an and study Islam. (Frankly, I'm not sure who was happier
when I was freed -- they or I.) Back home in London, I kept my word about
studying Islam -- and was amazed by what I discovered. I'd been expecting
Qu'ran chapters on how to beat your wife and oppress your daughters;
instead, I found passages promoting the liberation of women. Two-and-a-half
years after my capture, I converted to Islam, provoking a mixture of
astonishment, disappointment and encouragement among friends and relatives.
Now , it is with disgust
and dismay that I watch here in Britain as former foreign secretary Jack
Straw describes the Muslim nikab -- a face veil that reveals only the eyes
-- as an unwelcome barrier to integration, with Prime Minister Tony Blair,
writer Salman Rushdie and even Italian Prime Minister Romano Prodi leaping
to his defense. Having been on both sides of the veil, I can tell you that
most Western male politicians and journalists who lament the oppression of
women in the Islamic world have no idea what they are talking about. They
go on about veils, child brides, female circumcision, honor killings and
forced marriages, and they wrongly blame Islam for all this -- their
arrogance surpassed only by their ignorance. These cultural issues and customs
have nothing to do with Islam. A careful reading of the Koran shows that
just about everything that Western feminists fought for in the 1970s were
available to Muslim women 1,400 years
ago. Women in Islam are
considered equal to men in spirituality, education and worth, and a woman's
gift for childbirth and child-rearing is regarded as a positive attribute.
When Islam offers women so much, why are Western men so obsessed with
Muslim women's attire? Even British government ministers Gordon Brown and
John Reid have made disparaging remarks about the nikab -- and they hail
from across the Scottish border, where men wear skirts.
When I converted to Islam
and began wearing a headscarf, the repercussions were enormous. All I did
was cover my head and hair -- but I instantly became a second-class
citizen. I knew I'd hear from the odd Islamophobe, but I didn't expect so
much open hostility from strangers. Cabs passed me by at night, their
"for hire" lights glowing. One cabbie, after dropping off a white
passenger right in front of me, glared at me when I rapped on his window,
then drove off. Another said, "Don't leave a bomb in the back
seat" and asked, "Where's bin Laden hiding?" Yes, it is a
religious obligation for Muslim women to dress modestly, but the majority
of Muslim women I know like wearing the hijab, which leaves the face
uncovered, though a few prefer the nikab. It is a personal statement: My
dress tells you that I am a Muslim and that I expect to be treated
respectfully, much as a Wall Street banker would say that a business suit
defines him as an executive to be taken seriously. And, especially among
converts to the faith like me, the attention of men who confront women with
inappropriate, leering behavior is not tolerable.
I was a Western feminist
for many years, but I've discovered that Muslim feminists are more radical
than their secular counterparts. We hate those ghastly beauty pageants, and
tried to stop laughing in 2003 when judges of the Miss Earth competition
hailed the emergence of a bikini-clad Miss Afghanistan, Vida Samadzai, as a
giant leap for women's liberation. They even gave Samadzai a special award
for "representing the victory of women's rights." Some young
Muslim feminists consider the hijab and the nikab political symbols, too, a
way of rejecting Western excesses such as binge drinking, casual sex and
drug use. What is more liberating: being judged on the length of your skirt
and the size of your surgically enhanced breasts, or being judged on your
character and intelligence? In Islam, superiority is achieved through piety
-- not beauty, wealth, power, position or sex.
I didn't know whether to
scream or laugh when Italy 's Prodi joined the debate last week by
declaring that it is "common sense" not to wear the nikab because
it makes social relations "more difficult." Nonsense. If this is
the case, then why are cell phones, landlines, e-mail, text messaging and
fax machines in daily use? And no one switches off the radio because they
can't see the presenter's face.
Under Islam, I am respected. It tells me that I have a right to an
education and that it is my duty to seek out knowledge, regardless of
whether I am single or married. Nowhere in the framework of Islam are we
told that women must wash, clean or cook for men. As for how Muslim men are
allowed to beat their wives -- it's simply not true. Critics of Islam will
quote random Qur'anic verses or Hadith, but usually out of context. If a
man does raise a finger against his wife, he is not allowed to leave a mark
on her body, which is the Koran's way of saying, "Don't beat your
wife, stupid." It is not just Muslim men who must reevaluate the place
and treatment of women. According to a recent National Domestic Violence
Hotline survey, 4 million American women experience a serious assault by a
partner during an average 12-month period. More than three women are killed
by their husbands and boyfriends every day -- that is nearly 5,500 since
9/11.
Violent men don't come from
any particular religious or cultural category; one in three women around
the world has been beaten, coerced into sex or otherwise abused in her
lifetime, according to the hotline survey. This is a global problem that
transcends religion, wealth, class, race and culture. But it is also true
that in the West, men still believe that they are superior to women,
despite protests to the contrary. They still receive better pay for equal
work -- whether in the mailroom or the boardroom -- and women are still
treated as sexualized commodities whose power and influence flow directly
from their appearance. And for those who are still trying to claim that
Islam oppresses women, recall this 1992 statement from the Rev. Pat
Robertson, offering his views on empowered women: Feminism is a
"socialist, anti-family political movement that encourages women to
leave their husbands, kill their children, practice witchcraft, destroy
capitalism and become lesbians."
Now you tell me who is civilized and who is not.
By Yvonne Ridley,
Washington post-London, USA
Yvonne Ridley is political
editor of Islam Channel TV in London and co-author of " In the Hands
of the Taliban: Her Extraordinary Story " (Robson Books).
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