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Description: A staunch enemy of the Prophet
becomes one who loves him dearly, due to the compassion shown to him as a
prisoner.
In the sixth year after the
hijrah (the migration to Medina), the Prophet, may God praise him, decided
to expand the scope of his mission.
He sent eight letters to rulers in the Arabian Peninsula and
surrounding areas inviting them to Islam. One of these rulers was Thumamah ibn Uthal.
Thumamah ibn Uthal al-Hanafi was
one of the most powerful Arab rulers in pre-Quranic times. This is not surprising since he was
a chieftain of the Banu Hanifah and one of the rulers of al-Yamamah whose
word no one dared to challenge or disobey.
When Thumamah received the
Prophet’s letter, he was consumed by anger and rejected it. He refused to listen to the
invitation of Truth and goodness.
More than that, he felt a strong desire to go and kill the Prophet
and bury his mission with him.
Thumamah waited and waited for a
convenient time to carry out his design against the Prophet until
eventually forgetfulness caused him to lose interest. One of his uncles, however,
reminded him of his plan, praising what he intended to do.
In the pursuit of his evil design
against the Prophet, Thumamah met and killed a group of the Prophet’s
companions. The Prophet
thereupon declared him a wanted man who could lawfully be killed on sight.
Not long afterwards, Thumamah
decided to perform umrah (the lesser pilgrimage). He wanted to perform Tawaf (circumambulation) around the
Kaabah and sacrifice to the idols there (The people of Mecca, before
becoming Muslims, placed hundreds of idols in the Kaaba). So he left al-Yamamah for
Mecca. As he was passing near
Medina, an incident took place which he had not anticipated.
Groups of Muslims were patrolling
the districts of Medina and outlying areas on the lookout for any strangers
or anyone intent on causing trouble.
One of these groups came upon Thumamah and apprehended him, but they
did not know who he was. They
took him to Medina and tied him to one of the columns in the mosque. They waited for the Prophet himself
to question the man and decide what should be done with him.
Just as he was about to enter the
mosque, the Prophet saw Thumamah, so he asked his companions,
“Do you
know whom you have taken?”
“No,
messenger of God,” they replied.
“This
is Thumamah ibn Uthal al-Hanafi,” he said. “You have done well in capturing him.”
The Prophet then returned home to
his family and said,
“Get
what food you can and send it to Thumamah ibn Uthal.”
He then ordered his camel to be
milked in order to provide him with milk. All this was done before he met Thumamah or had spoken
to him.”
The Prophet then approached
Thumamah hoping to encourage him to become a Muslim.
“What
do you have to say for yourself?”
he asked.
“If
you want to kill in reprisal,” Thumamah replied, “You can have someone of
noble blood to kill. If, out
of your bounty, you want to forgive, I shall be grateful. If you want money in compensation,
I shall give you whatever amount you ask.”
The Prophet then left him for two
days, but still personally sent him food and drink and milk from his
camel. The Prophet then went
back to him and asked,
“What
do you have to say for yourself?”
Thumamah repeated what he had said
a couple of days beforehand.
The Prophet then left and came back to him the following day.
“What
do you have to say for yourself?”
He asked again, and Thumamah
repeated what he had said the previous day once more. Then the Prophet turned to his companions
and said,
“Set
him free.”
Thumamah left the mosque of the
Prophet and rode out on the trail to Mecca until he came to a palm grove on
the outskirts of Medina near al-Baqee (a place of luxuriant vegetation
which later became a cemetery for many of the Prophet’s companions). He watered his camel and took a
complete bath there. Then he
made his way back to the Prophet’s mosque. There, he stood before a congregation of Muslims and
said:
“I
bear witness that there is no god but Allah and I bear witness that
Muhammad is His servant and His messenger.”
He then went to the Prophet and
said:
“O
Muhammad, by God, there was never on this earth a face more detestable than
yours. Now, yours is the
dearest face of all to me. I
have killed some of your men,” he continued, “I am at your mercy. What will you have done to me?”
“There
is now no blame on you, Thumamah,” replied the Prophet. “Becoming a Muslim obliterates past
actions and marks a new beginning.”
Source: www.IslamReligion.com
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